The Right to Charge

  • Fraser McCallum

As electric cars grow in popularity, their use has necessitated a renegotiation of drivers’ notions of ownership, common property, and responsibility in everyday city spaces like parking lots, community centres, and shopping malls. Identifying charging infrastructure as a crucial barrier to entry for would-be consumers, electric vehicle (EV) advocates are arguing for the “right to charge”—that is, the ability of EV owners to install charging stations in privately owned lots (such as condo parking garages), and to access convenient public charging.1 The cost and spatial requirements of EV charging necessitates considerable reviews to transportation infrastructure and policy.

The use of a “rights” framework for electric vehicle charging indicates how deeply car culture is entrenched both in urban infrastructures and in personal expectations of mobility. The all-encompassing nature of car use is termed “automobility” by social scientists, demarcating a field that studies the arrangement of built space, work, social life, and identity around personal vehicles.2 As sociologist Harvey Molotch puts it, automobility is “intimately bound up with an aesthetics of movement, technology of rolled steel, a teen’s rite of passage, drive-in malls, insurance provisions, freeway maps, tract houses, cup holders, the Beach Boys, first dates, traffic courts, strings of gas stations.”3

While Molotch’s references are dated (and gas stations are joined by charging stations), the conventional understanding of automobility as inherently tied to oil is being reformed by consumers who now proudly drive without tailpipe emissions. One unforeseen implication of this shift, however, is that Greater Toronto and Hamilton Area EV owners report driving further and more often than conventional car users.4

In principle, increased use of zero-emissions vehicles does no environmental harm, if the electrical grid on which it relies is emissions-free. In Ontario, the grid is largely powered by nuclear energy and hydroelectric dams. Both are claimed as low-emissions by energy providers,5 but their environmental consequences should be seen for their diffuse effects beyond emissions alone. Dams often dramatically reshape rivers and lands for power generation, with profound implications for nearby inhabitants and the environment.6 Nuclear energy is best understood using life-cycle analysis, where comprehensive accounting of production, generation, and waste products show it to be far less clean than its newer counterparts such as solar, wind, and biomass.7

Life-cycle analysis puts the greenness of electric vehicles under equal scrutiny. The impact of EVs is concentrated in their production and recycling, due to the rare earth metals used in their batteries and electronics.8 With these resources overwhelmingly extracted from and disposed of in Southeast Asia, the toxic pollution created from their manufacture and disposal is geographically remote from their benefits in Ontario.9 When greenhouse gas emissions are taken singularly as an indicator of sustainability, many of the impacts of industrial production are left unaccounted for.

A large part of EV advocacy and enthusiasm follows a logic of substitution: trading combustion engines for batteries. While movement away from combustion engines is welcome in principle, exaggerated claims of EV greenness, and the increased driving habits they foster, highlight the fact that personal consumption decisions are not systemic changes. As such, policy documents published by Mississauga and Peel governments unequivocally assert the need for greater mass transit and active transportation options to reduce traffic and pollution in the region, questioning the scalability of continued car use for the existing road network.10

A more cautious approach to the rise of electric vehicles should take note of how they reinforce car culture, rather than shift it; EVs substitute tailpipe emissions for other kinds of pollution that are geographically distant, and they potentially increase automobile reliance. As such, electric vehicles should be seen alongside public transit and active transportation as one small part of the challenge to decarbonize transportation. An equally important step will be the cultural shift that revisits our commonly held assumptions about mobility.


Part two of a serial column by a member of The Society for the Diffusion of Useful Knowledge team on the physical and material traces of climate change and environmental violence in the region.

Fraser McCallum is Project Coordinator at the Blackwood Gallery. In this role, he works primarily on programs outside of the gallery spaces, including offsite exhibitions, public programs, virtual programming, and publications. Fraser is an interdisciplinary artist of settler Euro-Canadian ancestry, whose practice often draws together histories and ongoing sociopolitical conditions through archives, places, and stories. Fraser has held previous roles at Gallery 44 and Art Metropole, and received a Master of Visual Studies from the University of Toronto. His work has been exhibited at HKW, Berlin; Sheridan College, Oakville; Modern Fuel, Kingston; and The Art Museum at the University of Toronto. His video works have been screened by the plumb, LIFT, Hamilton Artists Inc., and Trinity Square Video. Fraser’s writing has been published in the Blackwood’s Society for the Diffusion of Useful Knowledge series, PUBLIC, and Imaginations: Journal of Cross-Cultural Image Studies.

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